Deeper ReflectionPAUL EXHORTS THE THESSALONIANS TO WALK “TO PLEASE
God” (v.1) – particularly in holiness and specifically to “abstain from
sexual immorality” (v.3). Verse 4a is “the most difficult phrase in the
whole letter”
4, which can be translated as “living with his
wife (
skeous) in
holiness and honour”
5 or “to control his own
body (
skeous)”. The “great
majority of modern commentators”
6 take the former translation, which
fits the context with Paul warning against transgressing and wronging
one’s brother through sexual immorality (v.6).Sexual laxity and promiscuity was prevalent in the Graeco-Roman world.
7
It was “widely accepted that men either could not or would not limit
themselves to their wife as their only sexual partner”
8. Men would have
mistresses, slaves who could become their concubines easily, and casual
gratification readily available from harlots.
9 For the Thessalonians, the
temptation to conform to such immoral culture, environment and lifestyle
was so great that it required Paul’s solemn forewarning and repeated
warning (v.6).Paul gives very strong theological impetus for his warning against sexual
immorality: “to please
God” (v.1), “the will of
God” (v.3), “know
God”
(v.5), “
God has called us to holiness” (v.7) and “
God, who gives
His Holy
Spirit” (v.8). Immoral living is an affront to God Himself: “whoever
disregards this, disregards not man
but God” (v.8). God will judge His
people: “
the Lord is an avenger in these things” (v.6). That “Jesus
delivers us from the wrath to come” (1 Thess 1:10) does not mean that
God will not judge us of our sins at the present time.
4 John R. W. Stott, The Message of Thessalonians, The Bible Speaks Today (IVP, 1991), 82
5 G. K. Beale, 1-2 Thessalonians, The IVP New Testament Commentary Series (IVP Academic, 2003), 118
6 John R. W. Stott, 83
7 John R. W. Stott, 81
8 John R. W. Stott, 83
9 F. F. Bruce, 1 & 2 Thessalonians, Word Biblical Commentary (Nelson, 1982), 82