Why are the two commandments cited by Jesus in verses 29 to 31 so important?
The Hebrew word for “justice”, mishpat, occurs in its various forms more than 200 times in the Hebrew Old Testament. Its most basic meaning is to treat people equitably. It means acquitting or punishing every person on the merits of the case, regardless of race or social status. …But mishpat means more than just the punishment of wrongdoing. It also means giving people their rights. …Mishpat, then, is giving people what they are due, whether punishment or protection or care.
We get more insight when we consider a second Hebrew word that can be translated as “being just”, though it is usually translated as “being righteous”. The word is tzadeqah, and it refers to a life of right relationships…day-to-day living in which a person conducts all relationships in family and society with fairness, generosity and equity. It is not surprising, then, to discover that tzadeqah and mishpat are brought together scores of times in the Bible. …Therefore, though tzadeqah is primarily about being in a right relationship with God, the righteous life that results is profoundly social.
In what ways can I love the people around me as myself (v.31) and do to them what I wish they would do to me (Lk 6:31)? (Ask the Holy Spirit to empower you to do so.)
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What significant observations can you make about Daniel?
What positive attitudes do I need to cultivate in my workplace?
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