Deeper ReflectionIN 2 THESSALONIANS, PAUL CONCLUDES WITH “A THREEFOLD
blessing”
33: “Now may the Lord of peace Himself give you peace at all
times in every way” (v.16a), “The Lord be with you all” (v.16b) and “The
grace of our Lord Jesus Christ be with you all” (2 Thess 3:18). What
prayers that we can pray daily for ourselves and for the church! Note the
centrality of the
“the Lord” in these three prayers. We cannot assume
when we pray – just because prayer is to God – that our prayer is Godcentred.
God-centredness is a deliberate consciousness.Paul’s first prayer – prayer for “peace” (v.16a) – is made in both the
immediate and larger context of the letter. The immediate context is
his call for church discipline for those who persisted in disobeying his
apostolic command to work and not living in idleness (2 Thess 3:6-15).
The persistent disobedience and the exercising of church discipline
would be a “chaotic situation” in the church, which “certainly involved
personal conflict, pain, confrontation” and “a lack of peace”
34. And there
will be a lack of peace if the persistent disobedience is left unchecked
and undealt with. However, when the church discipline results in the
sinners’ repentance, there will be peace: between the sinners and God,
and between the sinners and the rest of the church.
35 But our hope
for relational peace among God’s people lies on “the Lord of peace”
(Paul’s emphasis), who “He Himself is our peace” (Eph 2:14), and it is
He “Himself ” (another emphasis) who gives the peace. The emphases
underline the Lord’s commitment to give us His peace.
33 John R. W. Stott, Thessalonians, 197
34 G. K. Beale, 1-2 Thessalonians, The IVP New Testament Commentary Series (IVP Academic, 2003), 264
35 G. K. Beale, 265